作为第一哲学的易学

作为第一哲学的易学

尹兆坤 (陕西师范大学哲学学院，陕陝西 西安710119)

摘要:第一哲学是西方哲学中一门基础性的学问，易学在中国哲学构建之初就与第一哲学关联在一起。不过易学在源头上是一种占卜活动，而占卜活动历来被当作易学萌芽，不过占卜活动本身就是人最为源始的解蔽活动，更为源始地蕴含遮蔽因素，这恰恰是被忽视的因素。易学的理性化使易学成为中国哲学中的第一哲学，作为第一哲学的易学以易为自身最为根本的原则，这种原则根本上属于现象学的相关性，并且这种以易为根本原则的易学非常普遍地囊括了自然与人事等等对象领域。易学不仅具有第一哲学的特征，而且由于易原则根本上比意识、存在、被给予性等更具有优先性，因此作为第一哲学的易学不仅是易学本身的一种发展，而且为第一哲学提供一种新可能，为应对当代的技术统治提供了资源。关键词:易学;易;第一哲学;现象学

The Study of Yi as the First Philosophy

Abstract: The first philosophy is a foundational discipline in Western philosophy, and the study of the I Ching(Yijing) in Chinese philosophy has been closely linked to first philosophy from the very beginning of Chinesephilosophical development. However, the I Ching originally started as a divination practice, which has historically

been regarded as the germination of the I Ching. But divination itself is one of humanity's most primordial activitiesfor revealing hidden truths, and it fundamentally contains factors of concealment-factors that are often overlooked.The rationalization of the I Ching has made it the first philosophy in Chinese philosophy. As the first philosophy, theI Ching takes "change" (Yi) as its most fundamental principle. This principle fundamentally belongs to thephenomenological realm of correlation, and the I Ching, with "change" as its foundational principle, universallyencompasses a wide range of domains, including both natural phenomena and human affairs. The I Ching not onlypossesses the characteristics of first philosophy but also, because the principle of change is fundamentally more priorthan concepts like consciousness, existence, and givenness, the I Ching, as first philosophy, represents not only adevelopment of the I Ching itself but also provides a new possibility for first philosophy. It offers resources toaddress the contemporary domination of technology.

Key words: the study of Yi; Yi; the first philosophy; phenomenology

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