从“治蛊”到“去蛊”基于朱熹与鞠氏易学的考察

从“治蛊”到“去蛊”基于朱熹与鞠氏易学的考察

袁典 (南昌大学哲学系，江西 南昌330031)

摘要:《蛊》卦是《易》之六十四卦之一。朱熹在《周易本义》中对《蛊》卦进行了解读，但其解读存在诸多问题。朱熹对《蛊》卦的解读逻辑不够严密，对《蛊》卦的解说也缺乏系统性与整体性，且其解读存在前后矛盾之处。在批判朱熹对《蛊》卦解读之问题的同时，以鞠曦所揭示的易学原理(以下简称“鞠氏易学”)重新对《蛊》封进行解读，并由此论述《蛊》卦的真正内涵:第一，《蛊》卦之内涵在于“去蛊”，《蛊》卦之爻辞是关于“去蛊”的整体的方法论;第二，《蛊》卦真正的核心在于“去蛊”，“去蛊”既适用于家庭，也对整个社会有重要意义;第三，“去蛊”的最终目的是“天下治”，其具有思想启蒙的意义，在当今时代依然具有重要价值。关键词:《蛊》卦;朱熹易学;去蛊;鞠氏易学

From "Curing Gu" to "Removing Gu": An Examination Based on the Yi-ology ofZhu Xiand Ju Xi

Abstract: The Gu hexagram is one of the sixty-four hexagrams of the I Ching (Book of Changes). Zhu Xi providesan interpretation of the Gu hexagram in his Original Meaning of the I Ching (Zhouyi Benyi), yet his reading isfraught with issues. Specifically, Zhu Xi's interpretation lacks logical rigor, fails to achieve systematic and holisticcoherence, and exhibits internal contradictions. This paper critically examines the problems in Zhu Xi'sinterpretation of the Gu hexagram and, drawing on the principles of Yi-ology clucidated by Mr. Ju Xi (hereinaferreferred to as "Ju's Yi-ology"), offers a renewed interpretation of the Gu hexagram. On this basis, the paperarticulates the genuine connotations of the Gu hexagram as follows: First, the essence of the Gu hexagram lies in"removing gu" (decay or corruption), and its line statements constitute a comprchensive methodology for thisremoval. Second, the true core of the Gu hexagram is precisely "removing gu," a principle that applies both to thefamily and holds significant implications for society as a whole. Third, the ultimate goal of "removing gu" is toachieve "order under Heaven" (tianxia zhi), which carries the meaning of intellectual enlightenment and remains ofgreat value in the contemporary era.

Key words: Gu hexagram; Zhu Xi's Yi-ology; removing gu; Ju's Yi-ology

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