《周易》哲学体系之完备构建--基于鞠曦易学“中和之象”的视角

《周易》哲学体系之完备构建--基于鞠曦易学“中和之象”的视角

陈妍 (南昌大学哲学系，江西 南昌330038)

摘要:文章以《说卦传》“雷以动之，风以散之，雨以润之，日以烜之，艮以止之，兑以说之，乾以君之，坤以藏之”一段作为研究锚点。首先分析传统易学研究之义理学派开创人物王弼以及有重要影响之人物朱熹对此段的阐释所存在的问题，而后从鞠曦先生对此段的“逆数”分析入手，不仅以上问题得以解答，而且可由此视角构建出一个完备的《周易》哲学体系:孔子通过观象设卦，以此段为依照排布六十四卦以成《周易》，并由其推导出“损益二道”，以成将“穷理尽性以至于命”作为成书目的的《周易》。作为主体的人可通过卦穷尽万物之理，并行“益道”，以实现《周易》“至命”的目的。

关键词:鞠曦易学;中和之象;形而中;卦;卦序

The Comprehensive Construction of the Philosophical System of the Zhouyi

Abstract:This article takes the passage from the Shuo Gua Zhuan (Commentary on the Trigrams)"Thunder tomove them, Wind to scatter them, Rain to moisten them, Sun to warm them, Gen to still them, Dui to gladdenthem, Qian to rule them, Kun to store them"-as the anchoring point of its investigation. It first analyzes thelimitations and problems inherent in the interpretations of this passage provided by Wang Bi, the foundational figureof the Meaning-and-Principle school of traditional Yixue, and Zhu Xi, another highly influential scholar.Subsequently, by adopting Ju Xi's analysis of this passage from the perspective of "reverse numbering" (ishu), thearticle not only resolves the aforementioned interpretive issues but also, from this vantage point, constructs acomprehensive philosophical system of the Zhouyi. According to this perspective, Confucius established thesixty-four hexagrams by observing images (xiang) and arranged the sequence of the Zhouyi in accordance with thisvery passage. From this arrangement, he derived the "two paths of Increase (Yi) and Decrease (Sun)," therebyfulfilling the Zhou's ultimate purpose: "the exhaustion of principles, the fulfillment of nature, and the attainment ofdestiny (ning)." Within this framework, human beings, as subjects, are able to exhaust the principles of all thingsthrough the hexagrams and practice the "Path of Increase" (Yi Dao) in order to realize the Zhouy's objective of"attaining destiny.'

Key words:Ju Xi's Yixue; Image of Central Harmony; The Metaphysical Middle; Hexagrams; Hexagram Sequence

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