「生生」思想的歷史反思與哲學外化

「生生」思想的歷史反思與哲學外化

彭卿

（山東工商學院 人文與傳播學院，山東 煙臺 264000）

摘 要：現代儒學以宋明理學為依託，統合西方哲學思想資源，旨在完成儒學的哲學化建構。在儒學現代轉型的歷史進程中，當代儒學秉承著現代儒學「返本開新」的學術理路，遺失了《周易》思想中承諾的「生生」本體論，未能建立起以易為宗的當代儒學。因此，要揭開「生生」思想在《周易》中的內容與形式，首要在於從《說卦傳》中揭示出「生生」本體論的邏輯建構。在此基礎上，把「生生」作為儒家哲學的形上學基礎，構建出以《周易》為特色的「形而中論」哲學，從而完成儒家哲學形式化與現代化的理論任務，為儒家哲學走向世界開闢「理性與命」的思想道路。

關鍵詞：生生；生生之象；損益之道；形而中論

Reflection on the Thought of “Sheng Sheng” and Externalization of Philosophy

PENG Qing

(School of Humanities and Communication, Shandong Technology and Business University, Yantai 264000, Shandong, China)

Abstract: Modern Confucianism, relying on the Neo-Confucianism of the Song and Ming dynasties and integrating the resources of Western philosophy, aims to complete the philosophical construction of Confucianism. In the historical process of Confucianism’s philosophization, contemporary Neo-Confucianism inherits the academic logic of modern Confucianism, loses the “Sheng sheng” ontology promised in the I Ching, and fails to establish contemporary Confucianism with the I Ching as its sect. Therefore, to reveal the content and form of the thought of “Shengsheng” in the I Ching, the first thing to do is to reveal the logical construction of the ontology of “Shengsheng” in the Shuo gua zhuan. On this basis, taking “Shengsheng” as the metaphysical foundation of Confucian philosophy, the author constructs the philosophy of “the theory of Xing er zhong” with the characteristics of I learning, thus completing the theoretical task of formalization and modernization of Confucian philosophy, and opening up ideological road of “Reason committed life concerning” for Confucian philosophy to go to the world. 

Key words: Shengsheng; the Images of Shengsheng; the Tao of Gaining and Losing; the Theory of Xing er zhong

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